Recueils

• William of Ockham, Opera philosophica et theologica, éd. Gedeon Gál et al., St. Bonaventure, The Franciscan Institute, 17 t., 1967-1988.
• William of Ockham, Opera politica, éd. H. S. Offler et al.. Vol. 1–3: Manchester, Manchester University Press, 1956-1974; vol. 4: Oxford, Oxford University Press, 1997.

Généralités

• Adams, Marilyn McCord, « The structure of Ockham's moral theory », Franciscan Studies, 29, 1986, p. 1-35.
• Adams, Marilyn McCord, William Ockham, Notre Dame, University of Notre Dame Press, 2 t., 1987. — 2^e éd., 1989.
• Adams, Marilyn McCord, « Ockham on will, nature, and morality », The Cambridge Companion to Ockham, éd. Paul Vincent Spade, New York, Cambridge University Press, 1999, p. 245-272.
• Adams, Marilyn McCord, Some Later Medieval Theories of the Eucharist: Thomas Aquinas, Gilles of Rome, Duns Scotus, and William Ockham, Oxford, Oxford University Press, 2010, viii + 318 p.
• Aers, David, Salvation and Sin: Augustine, Langland, and Fourteenth-Century Theology, Notre Dame, University of Notre Dame Press, 2009, xv + 284 p.
  Compte rendu:

  Fritz Kemmler, dans The Medieval Review, 10.01.15, 2010. [www]
• Amerini, F., « What is real. A reply to Ockham's ontological program », Vivarium, 43:1, 2005, p. 187-212.
• Arburúa, Marta Lladó, Los fundamentos de derecho natural, Murcia, Espigas (Publicaciones del Instituto teológico franciscano. Serie mayor, 47), 2007, 242 p.
• Ashworth, E. J., et Paul Vincent Spade, « Logic in late medieval Oxford », History of the University of Oxford. Vol. 2: Late Medieval Oxford, éd. J. I. Catto et T. A. R. Evans, Oxford, Clarendon Press, 1992, p. 35-64.
• Boehner, Philotheus, « The realistic conceptualism of William Ockham », Traditio, 4, 1946, p. 307-335.
• Brampton, C. Kenneth, « Ockham and his alleged authorship of the tract Quia saepe iuris », Archivum Franciscanum Historicum, 53, 1960, p. 30-38.
• Brampton, C. Kenneth, « Traditions relating to the death of William of Ockham », Archivum Franciscanum Historicum, 53, 1960, p. 442-449.
• Brampton, C. Kenneth, « Nominalism and the law of parsimony », The Modern Schoolman, 41, 1964, 273-281.
• Breen, Katharine, Machines of the Mind: Personification in Medieval Literature, Chicago et London, University of Chicago Press, 2021, viii + 365 p. DOI: 10.7208/chicago/9780226776620.001.0001 ISBN: 9780226776453, 9780226776590, 9780226776620
• Brown, Stephen F., « Walter Burleigh's treatise De suppositionibus and its influence on William of Ockham », Franciscan Studies, 32, 1972, p. 15-64.
• Brower-Toland, Susan, « Medieval approaches to consciousness: Ockham and Chatton », Philosophers Imprint, 12:17, 2012, p. 1-29.
• Brower-Toland, Susan, « William Ockham on the scope and limits of consciousness », Vivarium, 52:3-4, 2014, p. 197-219. DOI: 10.1163/15685349-12341275
• Chalmers, David, « Is there synonymy in Ockham's mental language? », The Cambridge Companion to Ockham, éd. Paul Vincent Spade, New York, Cambridge University Press, 1999, p. 76-99.
• Chang, Sheng-Chia, William Ockham's View on Human Capability, Frankfurt am Main, Peter Lang (European University Studies, Series XXIII: Theology, 899), 2010, 298 p.
  Compte rendu:

  Luca Parisoli, dans The Medieval Review, 11.10.27. [www]
• Courtenay, William J., « The academic and intellectual worlds of Ockham », The Cambridge Companion to Ockham, éd. Paul Vincent Spade, New York, Cambridge University Press, 1999, p. 17-30.
• Courtenay, William J., Ockham and Ockhamism: Studies in the Dissemination and Impact of his Thought, Leiden et Boston, Brill (Studien und Texte zur Geistesgeschichte des Mittelalters, 99), 2008, xvi + 420 p.
• Freppert, Lucan, The Basis of Morality According to William Ockham, Chicago, Franciscan Herald Press, 1988.
• Friedman, Russell L., Medieval Trinitarian Thought from Aquinas to Ockham, Cambridge, Cambridge University Press, 2010, viii + 198 p.
• Gál, Gedeon, « William of Ockham died "impenitent" in April 1347 », Franciscan Studies, 42:1, 1982, p. 90-95. DOI: 10.1353/frc.1982.0011
• Goddu, André, The Physics of William of Ockham, Leiden, Brill, 1984.
• Goddu, André, « Ockham's philosophy of nature », The Cambridge Companion to Ockham, éd. Paul Vincent Spade, New York, Cambridge University Press, 1999, p. 143-167.
• Hirvonen, Vesa, Passions in William Ockham's Philosophical Psychology, Dordrecht, Kluwer, 2004.
• Hoehn, R., « Wilhelm Ockham in Muenchen », Franziskanische Studien, 32, 1950, p. 142-155 et 184.
• Karger, Elizabeth, A Study of William of Ockham's Modal Logic, Ph. D. dissertation, University of California, 1976.
• Karger, Elizabeth, « Ockham's misunderstood theory of intuitive and abstractive cognition », The Cambridge Companion to Ockham, éd. Paul Vincent Spade, New York, Cambridge University Press, 1999, p. 204-226).
• King, Peter, « Ockham's ethical theory », The Cambridge Companion to Ockham, éd. Paul Vincent Spade, New York, Cambridge University Press, 1999, p. 227-244.
• Kilcullen, John, « The political writings », The Cambridge Companion to Ockham, éd. Paul Vincent Spade, New York, Cambridge University Press, 1999, p. 302-325.
• Lenz, Martin, « Why is thought linguistic? Ockham's two conceptions of the intellect », Vivarium, 46:3, 2008, p. 302-317.
• Leppin, Volker, Wilhelm von Ockham: Gelehrter, Streiter, Bettelmönch, Darmstadt, Wissenschaftliche Buchgesellschaft, 2003.
• Maurer, Armand A., Medieval Philosophy, New York, Random House, 1962.
• Maurer, Armand A., « Method in Ockham's nominalism », The Monist, 61, 1978, p. 426-443.
• Maurer, Armand A., « Ockham's razor and Chatton's anti-razor », Mediaeval Studies, 46, 1984, p. 463-475.
• Maurer, Armand A., The Philosophy of William of Ockham in the Light of Its Principles, Toronto, Pontifical Institute of Mediaeval Studies, 1999.
• McCord Adams, Marilyn, William of Ockham, Notre Dame, University of Notre Dame Press, 1987, 2 t.
• McGrade, Arthur Stephen, The Political Thought of William of Ockham: Personal and Institutional Principles, Cambridge, Cambridge University Press (Cambridge Studies in Medieval Life and Thought, 3rd s., 7), 1974, 269 p. — 2^e éd., 2002.
• McGrade, A. S., « Natural law and moral omnipotence », The Cambridge Companion to Ockham, éd. Paul Vincent Spade, New York, Cambridge University Press, 1999, p. 273-301.
• Michon, Cyrille, Nominalisme. La théorie de la signification d'Occam, Paris, Vrin, 1994.
• Miethke, Jürgen, « Zu Wilhelm Ockham's Tod », Archivum Franciscanum Historicum, 61, 1968, p. 79-98.
• Miethke, Jürgen, Politiktheorie im Mittelalter von Thomas von Aquin bis Wilhelm von Ockham, Tübingen, Mohr Siebeck (UTB, 3059), 2^e éd., 2008, xiv + 350 p.
• Mollat, G., The Popes in Avignon 1307-1378, London, Nelson, 1963.
• Moody, Ernst, « Ockham and Aegidius of Rome », Franciscan Studies, 9:4, 1949, p. 417-442; réimpr. dans Studies in Medieval Philosophy, Science, and Logic: Collected Papers, Berkeley, University of California Press, 1975, p. 161-188.
• Normore, Calvin G., The Logic of Time and Modality in the Later Middle Ages: The Contribution of William of Ockham, Ph. D. dissertation, University of Toronto, 1975.
• Normore, Calvin G., « Some aspects of Ockham's logic », The Cambridge Companion to Ockham, éd. Paul Vincent Spade, New York, Cambridge University Press, 1999, p. 31-52.
• Paasch, J. T., God's only Begotten Son: The Metaphysics of Divine Generation in Henry of Ghent, John Duns Scotus, and William Ockham, D. Phil. thesis, University of Oxford, 2009.
• Panaccio, Claude, « Connotative terms in Ockham's mental language », Cahiers d'épistémologie, 9016, 1990.
• Panaccio, Claude, Les mots, les concepts et les choses. La sémantique de Guillaume d'Occam et le nominalisme d'aujourd'hui, Montréal, Bellarmin; Paris, Vrin, 1991.
• Panaccio, Claude, Le discours intérieur: de Platon à Guillaume d'Ockham, Paris, Seuil, 1999.
• Panaccio, Claude, Ockham on Concepts, Aldershot, Ashgate, 2004.
• Panaccio, Claude, et David Piché, « Ockham's reliabilism and the intuition of non-existents », Rethinking the History of Skepticism. The Missing Medieval Background, éd. Henrik Lagerlund, Leiden, Brill, 2010, p. 97-118.
• Perini-Santos, E., La théorie ockhamienne de la connaissance évidente, Paris, Vrin (Sic et non), 2006, 219 p.
• Read, Stephen, « The objective being of Ockham's ficta », Philosophical Quarterly, 27, 1977, p. 14-31.
• Shapiro, Herman, Motion, Time and Place According to William Ockam, New York, St. Bonaventure University, 1957.
• Shogimen, Takashi, Ockham and Political Discourse in the late Middle Ages, Cambridge, Cambridge University Press (Cambridge Studies in Medieval Life and Thought. Fourth Series, 69), 2007, xiii + 301 p.
• Shogimen, Takashi, « William of Ockham's ecclesiology and political thought », The English Province of the Franciscans (1224-c.1350), éd. Michael Robson, Leiden et Boston, Brill (The Medieval Franciscans, 14), 2017, p. 335-353.
• Smith, Kevin, « Ockham's influence on Gregory of Rimini's natural philosophy », Dialexeis: Akademaiko etos 1996-7, éd. V. Syros, A. Kouris et H. Kalokairinou, Nicosia, Homilos Philosophias Panepistemiou Kyprou, 1999, p. 107-142.
• Spade, Paul Vincent, « Ockham on self-reference », Notre Dame Journal of Formal Logic, 15, 1974, p. 298-300.
• Spade, Paul Vincent, « Ockham's distinctions between absolute and connotative terms », Vivarium, 13, 1975, p. 55-76.
• Spade, Paul Vincent, « Some epistemological implications of the Burley-Ockham dispute » Franciscan Studies, 35, 1975, p. 212-222.
• Spade, Paul Vincent, « Synonymy and equivocation in Ockham's mental language », Journal of the History of Philosophy, 18, 1980, p. 9-22.
• Spade, Paul Vincent, « The logic of the categorical: the medieval theory of descent and ascent », Meaning and Inference in Medieval Philosophy, éd. Norman Kretzmann, Dordrecht, Kluwer, 1988, p. 187-224.
• Spade, Paul Vincent, « Ockham, Adams and Connotation: A Critical Notice of Marilyn Adams, William Ockham,” The Philosophical Review, 99, 1990, p. 593-612.
• Spade, Paul Vincent, « Three versions of Ockham's reductionist program », Franciscan Studies, 56, 1998, p. 335-346.
• Spade, Paul Vincent, éd., The Cambridge Companion to Ockham, New York, Cambridge University Press, 1999.
• Spade, Paul Vincent, « Ockham's nominalist metaphysics: some main themes », The Cambridge Companion to Ockham, éd. Paul Vincent Spade, New York, Cambridge University Press, 1999, p. 100-117.
• Stump, Eleonore, « The mechanisms of cognition: Ockham on mediating species », The Cambridge Companion to Ockham, éd. Paul Vincent Spade, New York, Cambridge University Press, 1999, p. 168-203.
• Sylla, Edith Dudley, « Mathematics and physics of first and last instants: Walter Burley and William of Ockham », Vivarium, 55:1-3, 2017, p. 103-129. DOI: 10.1163/15685349-12341334
• Tauchau, Katherine H., Vision and Certitude in the Age of Ockham: Optics, Epistemology and the Foundations of Semantics, 1250-1345, Leiden, Brill, 1988.
• Trentman, John, « Ockham on mental », Mind, 79, 1970, p. 586-590.
• Tweedale, Martin M., « Ockham's supposed elimination of connotative terms and his ontological parsimony », Dialogue, 31, 1992, p. 431-444.
• Wood, Rega, « Ockham's repudiation of pelagianism », The Cambridge Companion to Ockham, éd. Paul Vincent Spade, New York, Cambridge University Press, 1999, p. 350-373.

Dictionnaires et encyclopédies

• Spade, Paul Vincent, et Claude Panaccio, « William of Ockham », The Stanford Encyclopedia of Philosophy, éd. Edward N. Zalta, 2011. [www].